DHANU LAL SUCHANTI Vs. HUKUM CHAND
LAWS(BOM)-1935-11-5
HIGH COURT OF BOMBAY
Decided on November 15,1935

DHANU LAL SUCHANTI Appellant
VERSUS
HUKUM CHAND Respondents

JUDGEMENT

John Wallis, J. - (1.) THIS is an appeal from an order and decree of the High Court at Patna affirming an order of the Subordinate Judge of Patna in execution of a decree obtained by the plaintiffs, who represent the Digambari sect of Jains, against the defendants, who represent the Swetambari sect, in a suit instituted pursuant to Order I, Rule 8, of the Code of Civil Procedure in respect of the rights claimed by the Digambaris in three ancient temples at Pawapuri and Porkharpur in the Patna District. The dispute which is the subject of this appeal arises out of the centuries-old differences between the two sects of Jains as to whether the wearing of clothes or adornments is prohibited by their religion. The Digambaris who are necessarily debarred from fully observing this prohibition are under no such restriction as to the images which they venerate or worship. It is alleged in the plaint that images which do not represent the natural figure of man as born without any clothes or adornment are not " worshippable " by the Digambari Jains. On the other hand the images worshipped by the Swetambaris are both clothed and adorned; and it is stated in the plaint that in one of the suit temples there are two sets of images one clothed and the other unclothed which are worshipped by the Swetambaris and the Digambaris respectively. Both sects also venerate or worship charans or representations of the footsteps of their Tirthankaras or saintly personages at the places where in times long past they attained Nirvana or salvation. Most of these charans are situated on the Parasnath Hill in Chota Nagpore, and were the subject of the suit which recently came before this board in Hukum Chand v. Mahmaj Bahadur Singh (1933) L. R. 60 I. A. 313 : s. c. 35 Bom. L. R. 990.
(2.) THE charan of Mahabir Swami, the twenty-fifth and last of the Tirthankaras, is placed on a niche in one of the suit temples, where it is worshipped by both sects. During worship by the Swetambaris the charan is clothed and adorned, but these coverings and adornments are removed for worship by the Digambaris. It is alleged in the plaint that the plaintiffs had come to know that the Swetambaris had placed an image of Swami Mahabir of Swetambaria type, that is to say, clothed and adorned, near the charan already mentioned and had thus interfered with the right of the Digambaris to worship the charan undisturbed by any object not worshippable by them. It appeared from the evidence that the defendants had installed a small metal image of the Swami at the back of the niche on which the charan is placed. THE plaintiffs accordingly prayed for an order that the image be removed, and that the defendants " be permanently restrained from permanently placing an adorned image in the temple in question. It was alleged by the defendants in the written statement that the image had been there from time immemorial, but it was found by the Subordinate Judge that it had been placed there at some time in or after 1915. It was also found by the Subordinate Judge that the presence of the image was calculated to disturb the Digambaris in their prayers and meditations at the shrine. The decree dated August 18, 1930, gave the plaintiffs a declaration that the Digambaris were entitled to a free and unrestricted right of worship : according to their own mode in the temple without any interference whatsoever by any Swetambari Jain, to an order for the removal of the image from the temple and, also, " to a perpetual injunction to the effect that no adorned image should ever be permanently installed within the Jalmandir temple. This injunction was in the terms prayed for in the plaint, and the defendants have stated in their grounds of appeal from the decree that they were satisfied with it and therefore did not appeal from the decree. The only question in the present appeal is as to due interpretation of the injunction and, as in the case of all injunctions, it must of course be strictly construed.
(3.) ON October 8, 1931, the plaintiffs filed an application for execution of the decree in which they alleged that since the passing of the decree, instead of honestly and properly obeying the orders of the Court and carrying out the terms of the decree in spirit of letter (sic) the defendants had adopted the device of circumventing them by taking the image daily and sometimes at intervals to the temple and taking it out in the evening or the afternoon, which had the effect of interference with the plaintiffs' rights of worship of the footprints of Mahabir Swami. They accordingly prayed that the decree should be executed (fl) by ordering the removal of the image, (b) by ordering the defendants not to bring the image into the temple except on the ceremonial occasion of the Nirwan day, the 15th of Kartik, that is to say on the day when the Swetambaris celebrated the feast of the Swami, and that they should be ordered to remove it immediately the Nirwan worship was over, and (c) that the first defendant, who was the manager of the institution and had wilfully disobeyed the injunction, should be committed to prison and his property attached. On August 13, 1932, the Subordinate Judge dismissed the application for the committal of the first defendant and the attachment of his property on the ground that he was not shown to have wilfully disobeyed the injunction, but held that the injunction should be interpreted to mean that the defendants were not to be entitled to take the image into the temple except on occasions when there was no likelihood of any Digambari Jain visiting the temple, and that there was only one such acknowledged occasion, the 15th day of Kartik, when the Swetambari Jains celebrate the Nirwan of Mahabir Swami; and by his order the defendants were directed to obey the decree accordingly.;


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