SYED MOINUDDIN Vs. TAMIL NADU WAKF BOARD MADRAS
LAWS(MAD)-1997-9-29
HIGH COURT OF MADRAS
Decided on September 01,1997

SYED MOINUDDIN Appellant
VERSUS
TAMIL NADU WAKF BOARD, MADRAS Respondents


Referred Judgements :-

MOHAMED OOSMAN V. ESSAK SALEMOHAMED VANJANA [REFERRED]
PALANI MUSLIM DHARMAPARIPALANA SANGAM V. WAKF BOARD [REFERRED]
SARDAR ALI V. GEHNE [REFERRED]
A.M.MOHIDEEN PACKKER V. T.N.WAKF BOARD [REFERRED]
NARSIDAS V. RAVISHANKAR [REFERRED]
GAJRAMJI JASRAMJI V. SOMNATH BHUDARDAS [REFERRED]
JAYANARAYAN SUKUL VS. STATE OF WEST BENGAL [REFERRED]
CHARAN SINGH VS. DARSHAN SINGH [REFERRED]
KHADAR SHARIFF VS. TAMIL NADU STATE WAKF BOARD [REFERRED]



Cited Judgements :-

EXECUTIVE COMMITTEE DADASHA MAKKAN TRUST VS. STATE OF TAMIL NADU [LAWS(MAD)-2009-11-277] [REFERRED TO]


JUDGEMENT

J.KANAKARAJ, J. - (1.)The dispute in these two writ appeals relates to the Durga known as Saint Hazarath Syed Moosa Sha Khaderi Durga located at Mount Road, Madras. By a common order, dated 28-2-1992, Bakthavatsalam, J. disposed of two writ petitions, viz., W. P. Nos. 5315 of 1991 and 6401 of 1987. Writ Petition No. 5315 of 1991 was for the issue of a writ of certiorari to quash the order of the wakf board, dated 10-1-1991, appointing the third respondent therein by name Syed Moinuddin as Mutawalli of the said Durga. Writ Petition No. 6401 of 1987 is in respect of that portion of the order of the wakf board, dated 8-3-1987 holding that the decree of the High Court in C. S. No. 116 of 1909 is not a scheme decree and that therefore, the wakf board has jurisdiction to appoint and remove the mutawalli. In effect, the prayers in both the writ petitions related to the effect of the decree in C. S. No. 116 of 1909 and whether the wakf board was deprived of its powers to remove the mutawalli and appoint a fresh mutawalli. The writ Appeals are directed against the said common Judgment in the two writ petitions.
(2.)For the purpose of convenience, we will refer to the parties by their names to avoid confusion, Saint Hazarath Syed Moosa Sha Khaderi is said to have been buried in Survey No. 7/1. One Syed Aminuddin is said to be the founder of the Durga and he has acting as the mujawar. After the death of Syed Aminuddin, his two sons Syed Ismain and Syed Gulam Dastagir were managing the Durga and were performing the 'fathibes' of the Saint jointly. Syed Ismail is said to have died in or about 1902 and after his death his brother, Syed Gulam Dastagir is said to have been in management of the Durga. Syed Gulam Dastagir died in or about 1905. Thereafter, disputes arose between the widow and children of Syed Ismail and the widow and children of Syed Gulam Destagir with reference to the management of the Durga and the sharing of the emoluments. The children of Syed Ismail and their mother filed a suit in C. S. No. 116 of 1909 against the children of Syed Gulam Dastagir and their mother in this Court. The prayer in the said suit related to :
(i) a declaration that both the parties are entitled to perform the duties of mujawar of the Durga in turns;

(ii) Both the parties are entitled to collect and receive the offerings, gifts and other emoluments and appropriate the hundial collections from the Durga;

(iii) that a scheme may be settled as between the parties;

(iv) for rendering accounts and

(v) for appointment of a Receiver pending disposal of the suit and for certain other consequential reliefs. The said suit was decreed on 11-8-1910. Since the terms of the decree are important for the purpose of a decision in these writ appeals, we would like to extract below the decree in full :

"(1) That the first plaintiff and the first and second defendants herein are entitled to perform the duties of Mujawar (Superintendent) of the Durga of the Saint Hazarath Syed Khadiri situate in Mount Road, Madras in turns;(2) That the first plaintiff and the first and second defendants herein are entitled to collect and receive the offerings, gifts and other emoluments of the said Durga and as the collections of the hundi box in the said Durga and apportion the same in two equal moities and that Syed Moose Sahib the first plaintiff is entitled to one half and Syed Gaffar Sahib and Syed Moideen Sahib the first and second defendants are entitled to the other half of the said collections, offerings, gifts and other emoluments;(3) That the first plaintiff herein is entitled to rupees fifteen (Rs. 15/-) a month net as and for his share of the mesne profits of the said Durga, since 15th day of May, 1907 to the end of October, 1909 less rupees ninety five annas twelve and paise five (Rs. 95,12.5) which was paid by the defendants to the plaintiffs in respect of this period and it is ordered and decreed as follows :(4) That Mr. Mahomed Ibrahim Sahib the Receiver appointed herein do pay to the plaintiffs herein the amount retained by him representing one half of the net collections payable to the plaintiffs;(5) That the defendants herein do pay to the plaintiffs herein mesne profits at the rate of rupees fifteen (Rs. 15.0.0) per mensem from 15th May, 1907 up to the end of October, 1909 after giving credit for rupees ninety five annas twelve and paise 5 (Rs. 95.12.5) paid on account and(6) That the defendants herein do pay to the plaintiffs their costs of this suit when taxed and noted in the margin hereof with interest thereon at the rate of six per cent per annum from the date of taxation to the date of payment."
The said decree was confirmed in O. S. A. No. 34 of 1910.
(3.)Thereafter the two families were sub-divided into several branches and the female members also claimed a right to manage and appropriate the income in accordance with their respective shares and as on date a long genealogical tree is filed to indicate the innumerable number of the sharers who claimed to have share in the emoluments and consequentially for the alleged management of the Durga. It is said that there are as many as 34 turn trustees holding office for periods between five days and twenty six and half days. It is needless to point out that the reference to management of the Durga is only a farce to make a claim for the collections from the Durga.


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